France unveiled its new “secularism charter” in publicly-funded schools on Monday in a move that has caused some tension within the country’s Muslim and other minority religious communities. Amara speaks about the progress of “Ni putes ni soumises,” the effects of the burqa ban on Muslim women in France, her inspiration for activism, the wearing of the burqa by choice, her argument against the veil, and the current role of Ni putes ni soumises. France was the first European country to ban anyone from wearing a full-face veil in public with a corresponding law in April 2011. It was published in France in 2003, and since then it has been translated and made available to English speaking audiences. Her lawyer Tony Muman told the ECHR last November: "She's a patriot" adding that she had suffered "absolutely no pressure" from her family or relatives to cover herself. This is the official website of Ni putes ni soumises, the organization founded by Fadela Amara.
After a 17-year-old girl was burned alive by her ex-boyfriend in the suburbs of Paris, Amara led a nationwide march to discuss the situation of women in the banlieues. Isabelle Niedlispacher, representing the Belgian government, which introduced a similar ban in 2011 and which was party to the French defence, declared both the burqa and niqab "incompatible" with the rule of law. What is the international impact of the French law making it illegal to wear the burqa in public areas? The complainant, named only by the initials SAS, was described as a "perfect French citizen with an university education …who speaks of her republic with passion". This is an effort to promote understanding and enforcement, but some could feel that it targets Muslims. The judges say preservation of a certain idea of “living together” is the “legitimate … The ECHR has already upheld France's ban on headscarves in educational establishments, and its regulation requiring the removal of scarves, veils and turbans for security checks. Office of French Culture (French Embassy in the US).
She explains why she considers the wearing of the burqa in public to be both oppressive for women and an assault on the values upon which the French Republic is founded. It concludes by raising questions about the law’s true secularity. This profile of Fadela Amara from 2008 by the New York Times describes Amara’s work, influence, and history, especially concentrating on her role in the working-class suburbs of France. French veil law: Muslim woman's challenge in Strasbourg (BBC News). She was represented by solicitors from Birmingham in the UK, who claimed the outlawing of the full-face veil was contrary to six articles of the European convention. French activists lifts the veil on the burqa ban (The Chicago Maroon). The European court of human rights upholds France’s burqa ban. 2.
Deborah Joyce serves as the interpreter throughout. While it also covers balaclavas and hoods, the ban has been criticised as targeting Muslim women. French officials told the judges this figure had since dropped by half "thanks to a major public information campaign". Referencing the debate between Fadela Amara and the Muslim student, do you see the headscarf as liberating or oppressing for women? 5. The ban received vigorous applause from the prominent French feminist organization Ni Putes Ni Soumises (Neither Whores Nor Submissive), which considers the burqa a tool of female oppression. In this article from 2006, Rose George describes the inequality and lack of women’s rights in the French banlieues, which she refers to as ghettos. The law, introduced in … This book by Amara and Zappi starts with the immolation of a young Muslim girl in the French banlieue and the mobilization that followed. The French and Belgian laws were aimed at "helping everyone to integrate", Niedlispacher added. Protests in Denmark as 'burqa ban' comes into effect, Dutch senators vote for partial ban on burqa in public places, Denmark passes law banning burqa and niqab, Europe's right hails EU court's workplace headscarf ban ruling, Burqa bans, headscarves and veils: a timeline of legislation in the west, France women's minister expresses support for university headscarf ban, Nike launches hijab for female Muslim athletes. They argued it was "inhumane and degrading, against the right of respect for family and private life, freedom of thought, conscience and religion, freedom of speech and discriminatory". In 2003, she founded Ni Putes Ni Soumises (Neither Whores Nor Submissive), one of today's most prominent French feminist organizations, dedicated to protecting and promoting secularism, diversity, and gender equality.
The website is entirely in French. Documentary: I Wasn’t Always Dressed Like This (2013, by D-AEP). While she was prepared to uncover her face for identity checks, she insisted on the right to wear the full-face veil, Muman said. The article lists other notable violations of the ban in 2013.
Available for everyone, funded by readers, Hundreds protest in Copenhagen, saying law infringes women’s rights to dress as they choose, MPs in the Netherlands back bill by 44 to 31 votes in final hurdle before it becomes law, Campaigners say ban violates rights to freedom of expression and religion, Country becomes latest European nation to prohibit veils such as the burqa and niqab, in deal to save coalition government. The author relates Amara’s position towards Islamists. France’s law banning women from wearing face-covering veils in public is not discriminatory, the European Court of Human Rights ruled on Tuesday. A French woman of Pakistani origin argued for her right to wear the veil by testifying that she was not forced to wear it and would willingly remove it for security purposes. The French government asked the court to throw out the case, claiming that the law was not aimed at the burqa or veil but any covering of the face in a public place, and also applied to hoods and helmets when not worn on a motor vehicle. The author explains the origins and beliefs of Salafi Jihadism, whose adherents account for less than 1% of Muslims globally, and describes another group known as Takir wal-Hijra. The woman has said she will appeal to the ECHR. In this talk, Fadela Amara (Ni Putes Ni Soumises founder and former French minister) describes the rise of Islamic fundamentalism in the predominantly poor immigrant neighborhoods surrounding French cities (banlieues) that led to the ban on face coverings. Six months after the program with Fadela Amara at the University of Chicago, a young Muslim woman argues in the European Court of Human Rights for her right to choose to wear the niqab (a variation of the burqa). This article reveals how some believe the law banning religious symbols in schools imposes secular values upon religious minorities. Aside from questions of security and equality, she added: "It's about social communication, the right to interact with someone by looking them in the face and about not disappearing under a piece of clothing.".
Judges at the European court of human rights (ECHR) have upheld France's burqa ban, accepting Paris's argument that it encouraged citizens to "live together". The UN Human Rights Committee on Tuesday criticised France's so-called burqa ban, saying the law "violated" the rights of two women who were fined for wearing full-face veils in public. Born of Algerian immigrant parents in Clermont-Ferrand, France, Fadela Amara is a French feminist politician and activist. (France 24). France ’s ban on Muslim women wearing the niqab in public has been deemed an infringement of human rights in a landmark United Nations ruling. In September 2010, the French Parliament made it illegal to wear face coverings in public areas, with 70 percent of public support. The French ban on face covering (French: LOI n° 2010-1192: Loi interdisant la dissimulation du visage dans l'espace public, "Law of 2010-1192: Act prohibiting concealment of the face in public space") is an act of parliament passed by the Senate of France on 14 September 2010, resulting in the ban on the wearing of face-covering headgear, including masks, helmets, balaclavas, niqābs and other veils covering the face in public places, except under specified circumstances. Amara criticizes the feminist movement of the 1970’s that often forgot about the problems in the banlieues; it is in these forgotten areas, that Ni putes ni soumises wages its battle. This article by Bruce Livesey provides background on the Mulsim fundamentalist Salifist movement in Europe, a movement that calls for a return to what it considers to be authentic Islam. This article from September 2013 reveals that a “Charter for Secularity in School” poster will be on display in each public school in France. In September 2010, the French Parliament made it illegal to wear face coverings in public areas, with 70 percent of public support. The French government confirmed that its years-long ban on wearing burqas, niqabs and other full-face coverings in public will remain in place, even … Following the talk, Bernard Harcourt moderates a discussion that mixes questions from the Chicago audience with those submitted online by remote audience members in Minneapolis, Milwaukee, and Cincinnati. The documentary endeavors to present a comprehensive view of the issue of head coverings by portraying the lives of three different Muslim women who wear them. The law, introduced in 2010, makes it illegal for anyone to cover their face in a public place. All rights reserved. The case was brought by an unnamed 24-year-old French citizen of Pakistani origin, who wears both the burqa, covering her entire head and body, and the niqab, leaving only her eyes uncovered. 1. How do you see the freedom or lack of freedom of women in relation to clothing in your own society? (France 24).
The ban also applies to the burqa, a ful… Book: Breaking the Silence: French Women's Voices from the Ghetto, by Fadela Amara and Sylvie Zappi (published 2006). The European judges decided otherwise, declaring that the preservation of a certain idea of "living together" was the "legitimate aim" of the French authorities. While in the government, Amara argued strongly in favor of the burqa ban, which became law in 2010. Additionally, the article contains an infographic that distinguishes between the different types of head coverings.
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